Remember Who You Are: The Beatitudes, Identity, and Vision

The movie, Wonder, is an inspirational story about a 10-year-old boy, Auggie Pullman, who suffers with Treacher Collins syndrome. After being taught at home most of his life, he started public school for the first time upon entering fifth grade. This required him to leave behind the astronaut helmet that he wore to hide his facial deformities. Sadly, he was ostracized by nearly the entire student body, but quickly became best friends with a boy named Jack Will. On Halloween, while everyone was dressed-up at school, he overheard Jack make fun of his deformities and tell the other boys that he was only pretending to be Auggie’s friend. Feeling betrayed, Auggie had a breakdown after arriving home.

His mother, Isabel, offered comfort by saying, “You are not ugly, Auggie,” who replied, “You just have to say that because you’re my mom.” She responded, “Because I am your mom, it counts the most, because I know you the most.” Since Isabel knew her son better than anyone else, she could see the truth about Auggie, even when he couldn’t see it himself. When the other kids were cruel, it was important for her to remind him that he was a good, kind-hearted, smart boy with a great sense of humor. When Auggie felt ugly and rejected, he needed her to speak truth into his life. Despite continued bullying at school, the words of truth spoken by his mother gave Auggie the strength to be his authentic self. As a result, other kids were also enabled to see below the surface of his deformities and accept him as a friend.

The truth that Auggie’s mother spoke reminded him of his true identity and encouraged him to live into that reality. According to the Gospel of Matthew, Jesus does something similar for us in giving the beatitudes (5:1-12).

Remember that the Gospel of Matthew was written to a group of Jewish Christians who believed that Jesus was the Messiah. This was truly a paradigm shift in their thinking that resulted in big changes to their religious beliefs and way of life. It launched them on a new journey that took them into the heart of an emerging reality that Jesus called the kingdom of God. The decision to live in this new kingdom inaugurated by the life, death, and resurrection of Jesus, meant to live under the reign of God in accordance with God’s values. However, these early Christians soon discovered that these values were diametrically opposed to the upside-down values of the world. In their very efforts to align their lives with God’s ways of life, they came face-to-face with fierce resistance, and instead of feeling blessed many felt cursed.

As the author of Matthew drew on the words of the historical Jesus to compose his gospel, the beatitudes became an occasion to remind these early Christians of their true identity in Christ and to encourage to them to keep the faith during times of difficulty. It’s like we can hear Jesus saying: While you might feel cursed when evaluating your circumstances according to the value system of the world, when seen according to the values of the kingdom you are truly blessed by God because you are living in the truth. Therefore, remember who you are and remain faithful. God looks upon you with favor and will vindicate and reward you in the end.

In this way, Jesus’ words gave encouragement and hope to a group of Christians who were struggling to find meaning in difficult circumstances, which were caused by their commitment to God’s way of life. In addition, the beatitudes revealed the marks of authentic discipleship, which not only confirmed that they were on the right path but also provided ongoing direction for their spiritual journey. With each pronouncement of blessing, Jesus says, “I declare by the power of my word that this is who you really are in the eyes of God, so remember who you are, be encouraged, and live into this reality.”

As we meditate on these pronouncements of blessing, Jesus can do the same for us. So, let’s turn to the beatitudes themselves to remember who we are and see more clearly who God is calling us to be.

 

The Beatitudes in the Gospel of Matthew[1]

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (5:3). The poor in spirit are those with no spiritual qualifications, charisma, or influence. No one would think to ask their opinion on religious matters or call on them to pray or teach a Bible study. According to the religious elites, these people were spiritually bankrupt and excluded from salvation without their rituals, teachings, and intercessions. Then Jesus comes along and says: God’s kingdom is open to you. Far from being excluded, God eagerly awaits your entry. While the “holier-than-thou” may look down on you, God sees your value and uses your spiritual poverty to reveal an important mark of authentic discipleship: humility. Those who are poor in spirit know that they cannot be saved by religion. Rather, they are entirely dependent upon God and find their identity, security, and hope in God’s saving action. Consequently, they are truly blessed, “for theirs is the kingdom of heaven.”

Blessed are the meek, for they will inherit the earth” (5:5). Like Jesus, the meek are “gentle and humble in heart” (11:29). The world says, “Assert your will and leverage your power to take what you want,” but the meek renounce the coercive, domineering, and violent ways of the world. In so doing, they expose the dark side of power and the damage it does to human beings. While the meek look foolish and weak in the eyes of the world, Jesus says, “these are the ones who demonstrate real strength and who are truly blessed.” When God finishes the new creation, the meek—not the domineering, forceful, manipulative, or violent—will inherit the earth. You can mock them all you want as impotent and impractical, but God will vindicate and reward them in the end.

“Blessed are the merciful, for they will receive mercy” (5:7). Like meekness, mercy is often seen as a sign of weakness. The world says, “If you are merciful, people will take advantage of you. If you don’t want to become a doormat, show strength not mercy.” But according to the value system of the kingdom, the merciful reflect the compassionate heart of God. By making the truth of God’s love and forgiveness real in this broken world, they show themselves to be true disciples. While the world may crush them for their kindness, Jesus says they are truly blessed because they reap what they sow—divine mercy.

“Blessed are those who hunger and thirst for righteousness, for they will be filled” (5:6). In this pronouncement, Jesus blesses people who sincerely pray, “Thy kingdom come, thy will be done, on earth at it is in heaven” (6:10). They long for God to right-wise this fallen world with love, justice, and peace. They ache for the time when God will vindicate His people, especially those who are marginalized and oppressed. Based on this hope, they actively seek to extend the reign of God’s righteousness in the world around them, even at great cost to themselves. Since God is faithful, their hope is not in vain—their hunger for justice will be satisfied when God’s redemptive work in creation is complete.

“Blessed are those who mourn, for they will be comforted” (5:4). In this pronouncement, Jesus is not saying that mourning, in and of itself, is a virtue. Rather, like those who hunger and thirst for righteousness, he is blessing people who lament the present condition of God’s people in a world subject to sin, evil, and death. According to Jesus, the truly blessed refuse to resign themselves the present condition of the world but mourn the fact that God’s will has not yet been done “on earth as it is in heaven.” They are blessed because they will be comforted by God’s ultimate victory.

“Blessed are the peacemakers, for they will be called children of God” (5:9). Note that Jesus does not say, “Blessed are the peacekeepers,” those who fear conflict and sweep it under the rug. Nor does he endorse the kind of peacemaking done by the Romans at the tip of a sword. Rather, he pronounces blessing on those who are courageous enough to engage the incredibly difficult work of reconciliation. Peacemakers work to eliminate hostilities between enemies in hopes that they may be restored to friendship. While the bullies and conflict avoiders of the of the world try to sideline the peacemakers, Jesus says, “In the last judgement, they will be claimed as God’s children.”

 “Blessed are the pure in heart, for they will see God” (5:8). Purity of heart is not about avoiding what some consider impure thoughts, but about single-minded devotion to God. Rather than dividing ourselves among several different loyalties, which will inevitably require us to compromise our values, our ultimate loyalty to God subordinates all others. This means that when the value system of the kingdom comes into conflict with the value system of the world, the kingdom always wins. Instead of serving two masters (6:24), we learn to love God with all our heart, soul, and mind (22:37). We how to live with “undivided heart” (Ps. 86:11). While the world may see the pure in heart as naïve, Jesus says that they are blessed because they will see God in the feast of the new creation.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you” (5:10-12).

As we have already seen, the value system of the kingdom of God is diametrically opposed to the value system of this present world. As disciples of Jesus try to imitate his life by being humble, meek, and merciful; as they hunger and thirst for justice and lay their lives on the line for reconciliation; as they act out of a single-minded devotion to God, they meet fierce resistance. In their imitation of Christ, their very life shines light in dark places, exposing the violence and injustice of the wicked, who, in turn, try to extinguish their light. One strategy for this is persecution: using power to silence, smear, discredit, dominate, oppress, imprison, punish, torture, and even kill. People who experience these sufferings may appear to be cursed by God when seen through the eyes of the world, but according to the values of the kingdom they are blessed because they suffer for the truth. While the powerful may make their lives a living hell on earth, Jesus says, “their reward will be great . . . for theirs is the kingdom of heaven.”

 

Summary and Challenge

These words of Jesus, reminding us of who we are and encouraging us along the way, are important as we navigate change on the journey to transformation. When all the evidence suggests that we are cursed for embracing a cruciform way of life, we need to evaluate our circumstances in light of the value system of the kingdom. This is no easy task, because challenge, discomfort, and pain cause us to lose perspective, especially since the value system of the world seems to be our native language. But if we see ourselves through its distorted lenses, we are easily discouraged and tempted to give-up and turn back.

In order to cultivate the courage, strength, and hope to keep moving forward with Jesus, we must find ways to stay focused on the value system of the kingdom. We do this by developing a daily discipline of prayer and meditation on scripture (especially the teachings of Jesus). We do this by sharing life with the friends of Jesus who are marginalized and oppressed. We do this by declaring the reign of God’s righteousness in worship and allowing every aspect of our lives to be an expression of God’s glory. We do this by learning and practicing the teachings of Jesus in ways that create communities of love.

Focusing on the value system of the kingdom of God sharpens our ability to see the world and ourselves as God does, which is encouraging when all hell breaks loose. By meditating on the beatitudes we are reminded who we are, given direction for our journey, and empowered by renewed vision and hope.

 

Prayer

Gracious God, when I’m blinded by the value system of the world and begin to think that I’m cursed, remind me of who I am in Christ and help me see the world in the light of your coming kingdom.

(This post is the fifth in a series of thirty-seven in conversation with the book Heart and Mind by Alexander John ShaiaEach post is a revised version of a sermon, which can be accessed on YouTube and iTunes.)

[1] My understand of the beatitudes is informed by E. Eugene Boring, “The Gospel of Matthew,” New Interpreter’s Bible: A Commentary in Twelve Volumes [NIBC], 178-180.

 

 

 

 

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The Burden of Light

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)

I recently heard these familiar words of Jesus at a clergy retreat, but in a radically new way that continues to gnaw at me.

In the past, when considering this passage, I understood Jesus to be saying, “If you stick with me, I’ll help you with your problems and make life more bearable.” Commentators explain that Jesus may have been referring to a double yoke in which two animals walk side by side, pulling the same load. The analogy seems clear: Jesus walks beside you, helping bear your burdens. This is a comforting message for people feeling burned out and worn down. Most of us need rest, and not just rest for our bodies, but also for our souls.

So, I thought I knew what this passage meant. But God has a way of breaking through familiarity and turning what we think we know upside down. Hear the words again:

“For my yoke is easy and my burden is light.”

“. . . my burden is light.”

“. . . my burden is light.”

“In the beginning was the Word . . . . in him was life, and that life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:1, 4-5)

“You are the light of the world” (Matthew 5:14).

With a flash of insight, I heard a still small voice, “My burden is being light in a dark world.”

Followers of Jesus bear the burden of light. In a world where people can no longer distinguish the truth from a lie, we are called to honesty. In a world that venerates the arrogant, we are called to humility. In a world that worships the wealthy, we are called to love the poor. In a world where people sell their souls for power, we are called to take up a cross.

And this is exactly why Jesus was killed. Evil empires operate in darkness and Jesus is light. As the powers of this world nailed him to a cross, what they were really saying is, “Turn off that light!”

Not much has changed in this present darkness, and for those trying to follow Jesus as light in a dark world, it can feel like a heavy burden:

“See, I am sending you out like sheep into the midst of wolves . . . . they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me . . . . you will be hated by all because of my name.” (Matthew 10:16-18, 22)

If we embrace the alternative lifestyle of radical love, we will experience ridicule, rejection, and even abuse.

However, in the presence of Jesus we are promised that this burden will become light.

The burden is light because it’s a way of life characterized by surrender. Instead of constant grasping, striving, and achieving, Jesus says, “Let go.” Let go of control. Let go of expectations. Let go of trying to be good enough. Find ways to relax into the presence of God, to just be—be who you are and where you are, knowing that you are accepted by unconditional love.

This is where we find rest for our souls. This is where the burden is made light. This is where we become light.

But, paradoxically, surrender may be the hardest thing we ever have to do.

Learning to let go, to relax into the presence of God and just be, seems to run contrary to our very nature. The shift from a willful to a willing spirit is the very heart of conversion, and it cannot be accomplished by what often passes for prayer today—words carefully crafted to convince ourselves or others of what we already believe to be true. (Or, even worse, long, syrupy, cliché monologues intended to solicit approval from other churchy people.) No, a true renovation of the heart requires the kind of prayer that goes beyond words, the kind of prayer that helps us awaken to the presence of God, so we can relax into that presence and just be—be ourselves and be with God. A kind of prayer that puts us in touch with our soul, so we can listen in stillness, solitude, and quiet. Indeed, a difficult kind of prayer for frenetic hearts navigating a frenetic world.

So, while Jesus’ yoke might be easy, insofar as he helps us carry our burdens, the burden itself—being light in a dark world—is, paradoxically, heavy and light, hard and easy. And I’m not sure exactly what to do with that right now, except let it continue to gnaw at me.