A Brief Introduction to the Interpretation of Scripture

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There are two different ways of reading scripture, and both are important and mutually enriching. The first way is in-depth Bible Study, what scholars call exegesis. This way of reading seeks to understand the Bible in its original historical and cultural context. It asks questions like: Who is the author of this book? Who was the intended audience? When was it written, and what was going on culturally, politically, and socially? What is the genre of this passage of scripture, and what was the purpose of the writing? After considering these kinds of questions, theologians go on to ask, “What might this passage mean for the church today?” What is the divine message that needs to be preserved and applied in Christian faith and practice.

The second way of reading the Bible is devotionally or meditatively. Instead of focusing on what the Bible meant in its historical-cultural context, you read as a way of listening for God’s message directly to you. Instead of taking the words apart for detailed analysis, you bring them together in your innermost being, letting them penetrate the most hidden corners of your heart. Prayerfully reading scripture will allow you to hear the still small voice of God so that you can discern God’s next step for your life. This might come as a word of inspiration, healing, and comfort, or a word of conviction, correction, or judgment. It all depends on where you are and what you need to heal and grow. When reading the Bible this way, I recommend the ancient practice of lectio divina.

In what follows, I focus on the first way of reading, in depth Bible study.

Whenever we raise the question, “How do we interpret scripture,” we point to a need for wisdom. In contrast to bare intelligence, wisdom reflects on a wide range of experiences and then integrates the insights that emerge into an overall way of life that helps us navigate the challenges of human existence and deepens our sense of meaning, value, and purpose. The experiences on which we reflect include but are not limited to our own. Wisdom knows the value of listening to the experiences and insights of others, especially those who have proven to be wise themselves. Understood in this way, increasing in wisdom is a lifelong endeavor that requires us to join an open, ongoing, multigeneration conversation with many other people, both past and present, who are held together in community by a shared desire to live wisely. 

If good interpretation of the Bible requires growth in wisdom, then we should not expect to become skilled interpreters by simply taking a class or reading a book. While these kinds of learning experiences can be helpful, good interpretation will require much more from you. Subsequently, the purpose of this article is not to answer all conceivable questions about biblical interpretation, or to magically make you an expert interpreter. Rather, my goal is threefold: (1) to begin casting a vision for interpretation that is faithful, fruitful, and wise; (2) to share some guiding principles for good interpretation; and (3) to offer reliable resources that will encourage you to keep learning and growing.

As I work toward this goal, I am going to complicate things, because one of the defining marks of bad interpretation is oversimplification, which we can see in the naïve statement, “God said it, I believe it, and that settles it.” We must always remember that there are no easy answers in the back of the book. So, while you may be reading this article in hopes of getting answers that will make interpretation easier, what you will find is that the answers you receive will lead to more (and hopefully better) questions, questions that will draw you forward on this lifelong pursuit of wisdom. This is one reason why the church is so important as an interpretive community, because as we learn to interpret well over the course of a lifetime, we need wise guides and teachers to fill the gaps in our knowledge and to lead us forward. Good interpretation always happens through open conversation in faithful communities with wise leaders, and this should be an important consideration when you are looking for a church.

Now to the specific question at hand: How do we faithfully and fruitfully interpret the Bible?

First, I highly recommend a good introduction to the Bible. Most people bring all kinds of unquestioned assumptions to the Bible before they ever start reading, and it’s important to examine these assumptions under the light of modern scholarship. A good introduction will ask a series of questions like: What is the Bible? How did it come to be? Who put it together and why? Is it a single book or a library of books? Does it contain more than one type of writing, and if so, what are the best practices for interpreting the different genres? Who wrote the various books of the Bible and why? Does it have an overarching message, and if so, what is it? Is it inspired? If we say yes, what does that mean? How do we distinguish between the humanity of the Bible and divine message that is mediated through that humanity? How does God speak to us through scripture? What’s the role of interpretation?

Whether you realize it or not, your answers (or lack of answers) to these kinds of questions influence how you interpret scripture. In other words, what you already think about the Bible will influence how you interpret the Bible. A good introduction will help you critically reflect on your assumptions and gain some foundational knowledge. One excellent resource is Adam Hamilton’s, Making Sense of the Bible (HarperOne 2014).

Once you gain some foundational knowledge about the Bible, then you can draw on other helpful tools to start reading and interpreting. As you begin, it’s critical that you get a good study Bible. There are two important things to consider when making your selection. First, you need to get a good translation. I recommend either the New Revised Standard Version (NRSV) or the New International Version (NIV). Second, make sure that the study Bible has introductions, notes, commentaries, and other helps that are informed by current scholarship in biblical studies. You do not want to get a Bible that uncritically parrots tradition and ignores the last fifty years of scholarly research. Although there are many good Bibles to choose from, my personal recommendation is The New Interpreters Study Bible (Nashville: Abingdon 2003). The Bible that you chose is important because not all study Bibles are equal, and if you purchase one that ignores contemporary scholarship then your learning will be fraught with misinformation.

As you get more serious about Bible study and run into more difficult passages, you can also consult a scholarly commentary that gives more detailed explanations of specific passages. As is the case with a good study Bible, it’s important to select commentaries written by genuine experts in the field. There are several reputable collections, including the New Interpreter’s Bible commentary. The best person to help you distinguish between good and bad commentaries is a pastor or teacher that has been trained at a reputable seminary or divinity school. Remember, that different denominations have different educational requirements to be a pastor, and not all pastors get a Master of Divinity. Some pastors don’t even have an undergraduate degree in religious studies, so be careful to whom you go for help.

Now that you have some important background information about the Bible, as well as a good study Bible, you are in a position to start asking important questions that will help you start to faithfully and fruitfully interpret the Bible within your community of faith. And the first set of questions are aimed at answering, what did this passage mean to its original audience? This is the big question that is answered by asking many other smaller questions. Again, drawing on the best of modern scholarship with the guidance of a well-trained teacher, we ask questions like: Who was the author or authors of this text? What’s the approximate date of the writing? What was going on historically, socially, and politically at this time? What was going on in the religious community to which the passage was written? Why did the author write this book or passage? What was the purpose? What type of writing is it? Is it a letter, a hymn, a wisdom saying, a prophecy, or a gospel? How does this passage fit into the whole book of the Bible under consideration, and how does the book fit into the overarching message of the whole Bible? What parts of this passage uncritically reflect the culture of the time and which parts reveal something timeless about the character and purposes of God, the human condition, and how we can be saved?

This last question is important and signals a shift in interpretation toward discerning what the passage might mean for us today. The way we make this distinction as Christians is by interpreting the passage in the light of God’s revelation in Jesus. We read in John 1:

In the beginning was the Word, and the Word was with God, and the Word was God . . . . The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

John 1:1-2, 14

Jesus is also recorded as saying, “Anyone who has seen me has seen the Father” (John 14:9). So, when we talk about the Word of God, we are not referring to the Bible but Jesus. Jesus Christ is the true Word of God, and the only reason Christians refer to the Bible as the word of God is because it gives us access to God’s revelation in Jesus. For Christians, Jesus was God the Son incarnate, the second person of the Trinity. In him, God doesn’t just send us another prophet or teacher, but God comes to us in the flesh so that our soul may know it’s savior. In the language of the historical creeds, Jesus was fully human and fully divine. Therefore, Jesus shows us the truth nature of God and how God is at work in human history to save us. Jesus also reveals what it looks like to be fully human, to be the kind of person God created us to be.

In giving us the greatest commandment, Jesus tells us what his entire life and message is about, thereby revealing the heart of God:

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.”’

Matthew 22:37-40

This is the heart of Jesus’ teaching, and everything else that he is recorded as saying in the New Testament attempts to explain what this means and looks like in real life. As we develop a personal relationship with Christ through prayer, meditation on scripture, worship, serving the poor, and other spiritual disciplines, we learn his way of life and are transformed into his image. The closer we get to him and the more we mature in our faith, the better we interpret his message.      

All of this leads to an important principle for Christians when interpreting scripture: 

Anything we read in the Bible that contradicts the God we see revealed in Jesus—anything that violates the greatest commandment, the law of love—is part of the humanity of the Bible.

Rather than being part of the divine message, it’s an uncritical reflection of ancient culture that is no longer binding.  

A good example of this is found in all the references to slavery in the Bible. A literal reading can lead one to believe that slavery was part of God’s social order, especially since some of these passages claim to be God’s rules for regulating slavery and even beating slaves. But this is not consistent with the God we see revealed in Jesus, and it is in direct contradiction to the law of love. So, we say that these references to slavery are not part of the enduring divine message of the Bible but an uncritical reflection of ancient culture in which slavery was widely accepted and practiced. We say the same about passages that portray women as inferior to men. And some even say that same about the handful of references in the Bible that condemn homosexual practice. Regardless, the interpretive principle is clear: we read the Bible backwards and forwards in the light of God’s revelation in Jesus, and if we read something that contradicts what we see in Jesus, if we read something that violates the law of love, we let it go as part of the humanity of the authors.

In summary, as we read passages of the Bible in their historical context with the help of scholars and wise teachers, we start to understand what they may have meant to their original audience. Then, we shift gears and start asking what they could mean for us today. The first move in this shift is to distinguish between what parts of the Bible are reflections of ancient culture and what parts mediate the divine message that we need to interpret and apply today. What reveals God’s heart? God’s character and purposes? God’s ways of working in the world to heal and save us? What are the values of the Kingdom of God, and how can these be preserved and applied to daily life? What does love require in this specific situation?

These are the kinds of questions we ask when trying to discern what a passage might mean for us today. These are kinds of questions that keep the multigenerational conversation about the meaning of the Bible going, a conversation with faithful Christians in the past and the present. In other words, when we are trying to interpret the Bible, we take tradition seriously.  

We also take reason seriously. The greatest commandment includes the command to love God with our minds. As Christians, we believe that God is the author of all truth, no matter where we find it. It doesn’t matter if the truth comes to us in religion, history, science, psychology, sociology, philosophy, poetry, music, or art. If it’s true, it comes from God. And this means that when we try to answer the questions related to what a passage might mean today, we interpret it in the light of what we know to be true in these different disciplines. For example, we don’t pit science and religion against each other. Rather we see them as different disciplines articulating truth in different ways, ways that are not oppositional but complementary.

Finally, we take our own experience seriously too. Does this interpretation match what I’ve come to believe is true in my own experience? For example, racist groups have taken certain passages of scripture out of context and interpreted them to justify their belief that people of color are inferior. Now imagine if you grew up in a family that embraced some or all this ideology, but when you moved away to college you became best friends with someone who was African American. As you reflect on this experience of friendship it might call the racist interpretations into question and cause you to explore alternatives that are more consistent with your own experience. This is part of good interpretation.     

We can put all this together by using the metaphor of a telescope.1 When we read the Bible, we are trying to see God through its stories, and God has given us a tool to help us in this endeavor, an interpretive telescope so to speak. Remember that telescopes are made up of multiple lenses that allow us to see things far away. Reason and experience taken together form the lens closest to us. It’s made up of our own mind, our experience of the world, and all that we have learned about the world through various areas of study. Everything we interpret is filtered through reason and experience. The next lens is the wisdom of our ancestors and the way they interpreted Scripture and lived out its teachings. This is the great, multigenerational conversation through which we have access to the wisdom of the ages that is distilled, preserved, and handed on to us as Christian tradition. The third lens is our examination of the Bible in its historical, social, political, and cultural context. The final lens is God’s revelation in Jesus as recorded in the Gospels and succinctly captured in the greatest commandment, the law of love. While we believe that all scripture was somehow inspired by God, we believe that Jesus is God’s self-revelation. So, the passages that give us access to Jesus become the standard by which we interpret and understand everything else in the Bible.

Again, we do all of this in the community of faith, and when we start interpreting, we take a leap of faith knowing that sometimes we get it right and sometimes we get it wrong. And the way that we make this distinction is by checking the fruit.

A really good question to ask yourself is, what does this interpretation DO to me? Does it make me more like Jesus? Does it make me more loving, compassionate, humble, just, forgiving, grateful, flexible, generous, joyful, and content. Or does it make me more hateful, cruel, prideful, unjust, judgmental, entitled, rigid, stingy, grumpy, and discontent? Does it result in unity, inclusion, reconciliation, cooperation, and friendship, or does it lead to division, exclusion, alienation, competition, and tribalism? Jesus said:

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

Matthew 17:15-20

So, check the fruit and compare it to what the Bible calls good fruit, the fruit of the spirit.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control. 

Galatians 5:22-23

If your interpretation of the Bible makes you more like Jesus and produces the fruit of the spirit, then you are probably thinking in the right direction. If not, you are probably thinking in the wrong direction.

The final (and perhaps most important) point is that none of this matters unless the whole process of interpretation is illuminated and guided by the power of the Holy Spirit. We interpret scripture to know God and to be transformed into the image of Christ, and the Holy Spirit is the one that moves through our reading to make this possible. Without the Spirit, we are just reading interesting texts.

For a recent sermon on this topic, see “God Said It, I Believe It, and That Settles It!” on my YouTube channel and podcast (search “Pastor Mark Reynolds” on your preferred app).

  1. See the excellent article in Earth & Alar written by Jordan Haynie Ware, “What Is the Bible?“

Our Moral Compass: You Are What You Believe

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When Emma and I were returning from Jacksonville on Monday after Christmas, we made a wrong turn. The GPS on my phone instructed us to stay to the left on I-95, but we couldn’t get to the left because there was a barrier preventing us from merging. This forced us to take a wrong turn as the GPS rerouted. The new route instructed us to take the next exit and travel down a back street for a couple of miles. Emma looked at me and said with confidence, “I don’t believe this GPS, we should’ve just gone straight.” This was really funny because neither Emma nor I had any idea where we were, and her suspicion was completely irrational because the GSP always get us to where we need to go, even when we misread the map and make a wrong turn. Sure enough, we made it back to I-95 and safely home to Cocoa Beach.

I sometimes think, “I don’t know how I ever traveled without GPS on my phone.” Back in the day, I would print maps from MapQuest, and then later I had a Garmin GPS that hung from my windshield. Do you remember those? You could change the voice giving directions to Austin Powers or Snoop Dogg. Now this technology is on our phones and will even warn us of road hazards up ahead. GPS has become so integrated into our lives and the apps on our phones that we don’t realize how much we rely on it.

Pilots, archaeologists, moving companies, farmers, loggers, civil engineers, surveyors, geologists, mining companies, and even Navy SEALs all use sophisticated navigation equipment, and all this advanced technology is grounded in a simple device called the compass. Do you remember the hand-held compass? There was one in the Red Ryder BB gun I got for Christmas as a kid. They were typically round and had a little needle under a glass cover bouncing around on a pin that could point you north. This is a magnetic compass, which you can build with a needle and a cork in a bowl of water.

Another type is a gyrocompass. This compass does not use the Earth’s magnetism to show direction. Instead, a spinning gyroscope works in conjunction with the Earth’s axis of rotation to point to true north. This type of compass is often used on ships and aircraft. We also have the solar compass that uses the sun as a navigational tool.

And then there is perhaps the  most important compass of all when we are trying to navigate life, the moral compass. It’s a compass that points to our True North and keeps our steps on a good and trustworthy path. As we know, a good compass helps us travel with confidence in the right direction, and if it doesn’t, we need to throw it out and get a new one.

Today we start a new year. Many of us are hopeful, maybe even optimistic, about getting a fresh start, about recalibrating our habits and routines to become better people and experience more joy in life. But if this going to happen, we need a reliable moral compass, and there is no better time to check our navigational tools than at the beginning of a new journey.

As we know, there are four cardinal principal points on a compass (north, east, south, and west), and I think it will be helpful to return to our scripture reading this morning, taken from Ephesians, chapter 1, to see how it can help us understand the four cardinal points of a good moral compass.

Although there are many points on the Ephesian compass, the cardinal points help us understand our place in the world and our relationship with God. More precisely, they help us know who we are and who is directing our steps. The apostle Paul starts by providing the north and south points on our compass by saying that we are (1) chosen by God, and (2) we are children of God. Remember that the Earth’s axis is formed by the north and south poles. The planet rotates on this axis. So, metaphorically speaking, being chosen by God and being a child of God are pivotal points on our moral compass. If we get this wrong, the compass will not faithfully guide us.

First, we are chosen, and not just chosen but chosen “in Christ before the foundation of the world” (v. 4). This means that before you were ever born, God destined you for good things like love, peace, and joy. God also destine you to be part of His great rescue plan for the world. This is part of your God-given purpose and identity, and if you don’t understand and claim this truth, then you will not be able to make good decisions that help you live into this destiny.

You have heard me say that the biggest problem with human beings these days is not that they think to highly of themselves but that they think too lowly of themselves. Indeed, modern psychology has taught us that most people who are full of pride are really overcompensating for insecurity. They worry that they are not good enough or smart enough, and that if people see this they will devalue, abandon, or reject them. So, they pretend that they are better than everyone else or smarter than everyone else to hide the fact that deep down inside they feel inferior. This deep-seated fear masked by projection has a way of breaking a person’s moral compass, and when they unwittingly follow this broken compass is leads them astray into thoughts and behaviors that hurt other people and keep them from experiencing true happiness. So, it is crucial that we get the north cardinal point right from the very beginning, that we know who we are and what destiny God has prepared for us.

As we start a new year and face an unknown future, we must remember that from the foundations of the world we were chosen by God, that it is God’s will that we live a good life and experience good things as we are trying to make the world a better place. And when we doubt our value or place in the world and start getting down on ourselves, we need to return to this constant north point—God has chosen me for good things.

More specially, God has chosen you “to be holy and blameless before him in love” (v. 4). Now don’t freak out at the sound of these words because they don’t mean what we often think they mean. Holy does not mean better than everyone else and blameless do not mean morally perfect. Holy means to be set apart to serve God’s purposes in the world. Before the planets were formed, God chose you to do your part in making the world more like He intends it to be, and to be holy means to accept this call, to allow God to set you apart for your specific role, and to serve this role as faithfully as you can. The role might be as simple as sharing the loving presence of God with your family or sharing the story of what God has done for you with a friend in crisis. Or it might be as challenging as becoming a foreign missionary or accepting a call to run for public office. But the important point here is that God has destined you to be part of his great rescue plan for this world, and to be holy means to be set apart in ways that will empower you to serve your unique role.

The word blameless points to the importance of leading a moral life. More specially, it’s a judicial term that stresses the importance of living a life committed to justice and fairness for all people. So being blameless means acting in ways that make the world more just and fair. But even followers of Jesus sometimes fall short, and the only way we can be restored to blamelessness is by asking God for forgiveness. So, we are blameless not in every action but insofar as we live under the cover of God’s grace in Jesus and seek forgiveness.

When we put all of this together regarding the north cardinal point, we start to get a clear idea of our identity in Christ: we are destined by God to be set apart so we can live moral lives that make the world more loving and justice, and when we mess-up, we are the kind of people that own our mistakes, ask for forgiveness and, with God’s help, get back on track. This identity is our true north as Christians.        

Second, we are not only chosen by God, but we are also children of God, which is a little more personal. As it says in scripture, we are not children by nature, but by adoption, which dovetails nicely with the concept of being chosen. All children are special, but an adopted child is even more special because they are freely chosen. Knowing that we are a child of God is the south point of our moral compass, an axiomatic belief that is require for our compass to work.

Now think about what this means. Do children with loving parents worry about their future? Do they wonder how they will survive? Do they even bother themselves with these types of adult concerns? No! Unless they have been seriously abused, they have confidence that their parents will provide for their needs. Jesus says in the Sermon on the Mount: “ . . . do not worry, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ … indeed your heavenly Father knows that you need all these things” (Matthew 6:31-32). Our faith that God is real, that he is closer to us than our own breathing, that he is for us and not against us, that he is working in and through all things to accomplish our good, and that we can trust his protection and provision, all of this is crucial as we seek direction in life. Together, these faith claims, claims that we must come back to over and over again, are the south point of our compass and together with our north point form the moral axis on which everything turns.

The east point on our moral compass is the rock-solid conviction that we are redeemed. Although we sell ourselves into various kinds of slavery that rob us of our God-given destiny and put us on the path to destruction, God does not abandon us. Rather, God find us on the auctioning block and buys back our freedom. In Jesus, God pays our debt, sets us free, and brings us home so we can reclaim our destiny and get back to a joyful existence in which we are serving God’s loving purposes in the world. Knowing and believing that we have been redeemed and that God can make us useful again is an essential element in our identity and the east point on our moral compass.

Finally, the west point of our compass is the certainty that in Jesus we are forgiven. Everything ugly, shameful, dark, and destructive has been blotted out. We don’t need to carry it around anymore like a noose around our neck. We can let it go, give it God, and walk in newness of life. Many people are suspicious Sigmund Freud, but he got at least one thing right, that most of our bad behavior is driven by guilt and shame. So, if you do not truly believe that you have been forgiven then your moral compass will be broken, and all that guilt will destroy you behind your back. You’ve got to let it go and claim your identity as someone who has been forgiven.

When we put the east and west cardinal points together, that we are redeemed and forgiven, it helps us to understand the famous verse of scripture in Psalm 103:12: “ . . . as far as the east is from the west, so far has he removed our transgressions from us.”   

To review, the four cardinal points of the Ephesian compass are the north-south vectors of being chosen by God and claimed as children of God, and the east-west vectors that we are redeemed by God and forgiven by God. Taken together, all four establish our identity in Christ; all four guide our steps so we can be joyful and useful; all four are axiomatic faith claims from which everything good proceeds.

I want to end this morning by posing a couple of questions.

First, do you have a good compass? Do you possess the rock-solid belief that you have been chosen by God for good things? That you are a child of God and therefore a person of worth? That you don’t have to be or do anything different for God to love you, because God’s love is unconditional and nothing you could ever do would make God stop loving you or stop pursing you? Do you know in your heart of hearts that you are redeemed and forgiven? Do these convictions shape how you think about yourself and make decisions in your everyday life? If all four of these things are not in place, you don’t have a good compass. But the good news is that God can give you one that works great, and the only thing you have to do to receive this gift is to sincerely confession your sins and ask God to give you a fresh start. Before we move on, I want to give everyone here a chance to do that by offering a prayer . . . . .

______________________________

If you prayed this prayer with me and meant it in your heart, then you can claim a new identity in Christ: that you are a chosen child of God that has been forgiven and redeemed.

Now that you have this new compass, the second question is, will you trust it? Will you trust this moral compass. Trusting the compass means coming back to the four axiomatic faith claims over and over again so you can remember who you are and who directs your steps. This is especially important when the world tells you different, when the world says that your life is meaningless and without purpose, that you can’t trust anyone, that you are irredeemable and unforgiven, that you are beyond repair and will never be free from your guilt. When these things are spoken over you or crop-up in your thinking, trusting you compass means counteracting these lies with the truth of the four cardinal points. Trusting your compass also means that when you are making decisions you ask yourself what would a person do who truly believes that he is chosen, redeemed, and forgiven by God, a person who is destined for good things and has the protection and provision of God? And then letting your faith guide your steps. If God has given you a good compass, then you can always trust it, even when your instincts, fears, or preferences tempt you to another path. So, trust your compass and consult it frequently.

My Best Day of Surfing . . . Even Though There Weren’t Any Waves

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On the rare occasion when I wake up at 5:30 a.m., drive to the beach, and discover that it’s flat, I get disappointed and head home. But not today.

After a surprisingly fun surf session yesterday, I carefully studied the forecast last night in hopes of scoring again this morning. Low tide was at 2:49 a.m. and first light was at 6:07. This meant that by the time I could see well enough to paddle out, it would be a little past mid-tide. Since the swell was small, it might be too deep to break, and even if it were ridable, I knew it wouldn’t last long. I could wait for a lower tide later in the day, but the wind was supposed to pick-up and turn onshore. It was a crapshoot, but I was hoping to time it just right for about an hour of fun, glassy surf.  

While it was still dark, I pulled into the parking lot of my favorite surf spot. While there were little lines of swell coming in that might possibly be ridable, it didn’t look very good. As I patiently waited in hopes of some bigger set waves, I noticed what was shaping up to be a nice sunrise. I took a picture to send my wife.  

6:10 a.m. at Hightower Beach Park

One set wave came through that looked barely ridable, so I thought, “What the heck,” and decided to paddle out. Maybe I could catch a few as I watched the sun rise. I grabbed my board, did a little warm-up routine on the beach, and slowly walked into the water. As the emerging light reflected off the clouds, I was overtaken by the beauty before me. While all sunrises are beautiful, the colors in the sky this morning were especially electrifying.

Picture taken by Richie Fagan, Cocoa Beach

I was so overwhelmed, that I spontaneously began to pray. “God, this is so beautiful. I am so grateful to be able to see and appreciate this.” I was the only person in the water and it all felt like a gift.  

As I pushed off on my surfboard, skimmed across the water like a skipping rock, and began to paddle, I noticed that the water was bright pink with purple tints. And not just a small patch of water, but what seemed like the entire ocean. It was like swimming in wet, neon, oil paint as the colors swept over my hands. I kept chucking to myself saying, “God, this is so beautiful. I can’t believe how gorgeous this is!” Michelangelo himself could not have captured the beauty of this scene. Only God could create something so magical and totally immerse me in it—body, mind, and spirit.

While it’s impossible to capture the joy, wonder, and awe that I felt sitting in the ocean, this video of my daughter will give you a glimpse.  

My daughter many years ago having the best day of her life!

 This is honestly how I felt, like a kid on a carousel having the best day of her life!

(By the way, this video helps me understand what Jesus meant when he said, ““Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven” [Matthew 18:3].)

Just when I thought that things couldn’t get better, I took off on a small wave and noticed that a full moon had been setting behind me. I felt like I was in a National Geographic photograph, situated between two of the most beautiful scenes observable from planet Earth. Then the sea came alive. I noticed boils rising from the rock reef, rough ripples from running bait fish, dolphins popping up all over the place, and a small shark feeding close to my dangling feet. Large pelicans and tiny birds were swooping down to capture breakfast in their smooth, hard beaks. All these things came together to create a beautiful moment, a significant moment, one of the best moments of my life.

In order to give expression to the overwhelming joy I was experiencing, my heart gave rise to a song that I spontaneously began to sing, one that had been sung at my wedding . . . .

Eternal God, unchanging
Mysterious, and unknown
Your boundless love, unfailing
In grace and mercy shown

Bright Seraphim in endless flight
Around Your glorious throne
They raise their voices day and night
In praise to You alone

Hallelujah
Glory be to our great God
Hallelujah
Glory be to our great God  

Fernando ortega, Our Great God

The overwhelming beauty of God’s creation led me into a time of heartfelt worship. For about thirty minutes between first light and sunrise, it felt like God was throwing me a private party. I was immersed in joy and lavished with love. My heart was bursting with gratitude, and I could scarcely take it in.

I believe that this is true worship. The expression of praise and thanksgiving that wells up from the soul when we experience an intimate connection with the mystery of the world, an experience that infuses our life with meaning, purpose, and value. This what God wants for every living creature. This is the meaning of life abundant. This is a glimpse of deep reality, a glimpse I would have missed had I been sleeping, not paying attention, or distracted my own thoughts and agenda.       

The scene that so fully captured my attention quickly began to fade. While it turned out to be a beautiful morning, I have grown accustomed to beautiful mornings and wanted to hang on to the feeling of this magic moment. But alas the sun came up, the colors faded, the tide got deeper, and the waves stopped breaking.

I had paddled around for about an hour and caught only three waves that barely picked me up. Under normal circumstances, I’d say that I got skunked. But nothing can be farther from the truth. While the surf didn’t pan-out, I received an even greater gift. Once again, I was reminded that the beauty and value of God’s creation is not only exponentially bigger than me, but it has nothing to do with whether I find it useful on any given day.

I eventually got out and drove down the road to get breakfast, still buzzing from the whole experience. Driving clumsily with coffee and bagel in hand, I opened the Spotify app and sang along to the song that rose from my soul in the water, “Our Great God.”

The next song in the cue was “Stairway to Heaven,” and the first few notes of the guitar filled my eyes with tears. It’s funny how certain songs can open portals to powerful memories. I traveled back in time to 1990, sitting on the floor with my best friend Odie at the foot of his waterbed. We had just smoked marijuana1 and were eating potato chips in his bedroom. As we watched our reflections in a long mirror leaning against the wall, we made funny faces and laughed hysterically, spitting crumbs everywhere.

Center: Jason O’Deay (Odie) 1992

While I was blessed with many good friends throughout childhood, my relationship with Odie was special. Even though we got into lots of trouble, it’s like God knew I needed this person at this specific time in my life. Some of my favorite memories are of beach trips with Odie, and not just surfing together, but the drive back and forth from Lakeland, the conversation, the laughter, the practical jokes, the music. The sense of being known, understood, and accepted.  

As memory fragments flashed in my mind, I turned up the volume as loud as it would go and let Led Zeppelin transport me back so I could hang out with an old friend and receive more gifts: friendship, belonging, deep connection. These gifts came wrapped in an awareness that Odie had been dead for 26 years, the victim of a violent car crash. So, the tears welling up in my eyes were a mixture of joy and sadness. This happens from time to time, and I always think, “I’d give anything to paddle out with Odie one more time on a day when the waves are firing.”

Odie with my son, Jobe, 1996. The last time I saw him face-to-face.

I still miss him, but the twinge of grief opened the door to another gift. The gift of gratitude for life, for my own 48 years on this incredible planet, and for all the love and joy I’ve received from more people than I can remember. Like a movie playing in fast forward, I saw so many smiling faces and so many grace-filled moments. It’s the like the scope of my entire life was coming together. As I approached the present time, the movie slowed down and I saw the faces of people who continue to give my life meaning, value, and purpose. My wife and kids; my mom, dad, and sister; my extended family; my friends, past and present. Just as the waves swelled under my surfboard in the electric colors of the ocean this morning, my heart swelled to the tune of an old song that brought back memories far and near, so many good thoughts and feelings that it felt like my heart would explode.

There’s a feeling I get when I look to the west
And my spirit is crying for leaving In my thoughts I have seen rings of smoke through the trees
And the voices of those who stand looking . . . .

If there’s a bustle in your hedgerow, don’t be alarmed now
It’s just a spring clean for the May queen Yes, there are two paths you can go by, but in the long run There’s still time to change the road you’re on . . . .

And it makes me wonder . . . .

Led ZEPPELIN, STAIRWAY TO HEAVEN

I started today hoping to surf, but from the overwhelming beauty of a seascape to the cresting emotions set in motion by an old rock song, I was given a moment that far surpasses the thrill of riding waves. I was given a moment of connection with ultimate reality. A moment of passionate and spontaneous worship. A moment filled with wonder, awe, mystery, joy, and gratitude. The gift of feeling small in an incomprehensibly large universe, but also the gift of an utterly unique and personal encounter with the ground of being. Memory, friendship, belonging, life, and love.

Today I am grateful to be alive and for all the blessings I have received throughout the course of my life, blessings I do not deserve but that come through the power of unconditional love. I am especially grateful for being given eyes to see, ears to hear, and a heart to feel the goodness of God, the beauty of creation, and the power of human creativity in the moments that brought about such a magical morning.              

Footnotes:

  1. I’m in no way glorifying drug use here, but this is part of my story, and as is written in the AA Promises, I do not regret the past nor wish to shut the door on it.

On Caring: Lessons from an Unruly Bougainvillea

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When we first moved into the parsonage, there was a Bougainvillea that had been neglected for years. Lack of skilled pruning made it misshapen and ugly. It also had lots of sharp thorns that were dangerous to little hands retrieving basketballs and toys. I talked to our landscaper about pulling it out of the ground and throwing it away. Once removed, we could replace it with three Christmas palms, which I imagined would be better.

The Bougainvillea Properly Trimmed

But the landscaper said, “Mark, the reason you don’t like it is because it has been neglected. Whoever lived here previously didn’t truly understand the plant and how to care for it in a way that brings out its natural beauty. Let me trim it, prune it, and work on it for awhile, and you decide to keep it.”

It’s Beautiful Flowers

I reluctantly agreed, and now, almost six years later, as I sit on my front porch to pray and drink coffee, the most beautiful thing I see are it’s bright purple flowers. As silly as it seems, I have deep gratitude for the beauty of this plant, which remained hidden until it was understood, pruned, and nurtured—until someone invested time and energy to wrestle with its unruly growth and bring out its natural best. I’m also grateful for all the birds it draws into it’s thick leaves and the songs they sing. It still has sharp thorns that occasionally inflict wounds, and it still requires work to keep it heathy and beautiful, but I’m so glad we didn’t uproot this bush and throw it away.

This got me thinking about how our lives are like this Bougainvillea, and how many of our relationships are like this Bougainvillea ….

Jesus said: “I am the true vine, and my Father is the vine-grower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.” (John 15:1-2)

A Pastor’s Journey Through Depression: Faith, Medicine, & Friends

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As we celebrate Christmas and the beginning of a new year, we are expected to be happy. Unfortunately, many people are struggling with deep sadness and isolation. In this message, Pastor Mark talks about his long battle with depression, the medical facts behind the illness, how to recognize symptoms, and ways that we can all better support those navigating the darkness. Please share with others who may this message helpful.

Podcast: Search “Pastor Mark Reynolds” in your preferred app

https://youtu.be/YRvFZVRxMzo

If You Want to Love Others, You Must Begin with Prayer

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Message Road Map: September 5, 2021

Last weekend was one of the busiest of my career, and on Sunday I was at church from 8:45 a.m. to 5:15 p.m. The only time I left was to run across the street to Taco Bell to grab some lunch. When I got to the drive through window to pay, I saw a young man who looked pretty stressed out. I felt a nudge to offer words of encouragement, and, to my surprise, he began to explain that it was just him and the manager running the whole place. He also told me that he used to have a good paying job with benefits until he was laid off due to COVID, and now he trying to work several part-time jobs to  make ends meet.  

I felt bad for him and said, “I’m going to pray for you today, that God bless you and take care of your family,” and upon hearing these words, his facial expression changed, and he said, “I really appreciate that. I need to remember that I am blessed just to have this job and to be alive today.” By acting on the nudge and offering prayer, God was able to bless this guy through me and make his day a little better, even if just for moment.

Sometimes, if we are paying attention, God prompts or nudges us to do something or say something that will bless another person. Someone’s name might pop into your head, prompting you to think, “Maybe I should call him,” or “Maybe I should pray for her.” You might feel led to invite a friend out for coffee or feel a nudge to ask if a stranger if she needs help. Has something like this ever happen to you? Recently, a friend came to my mind who was having a hard time, and I felt a nudge to text him and say, “I prayed for you today. If you need a listening ear, give me a call.” Shortly after clicking the send button, he called me on the phone, and we talked for a long time. At the end of our conversation, he said, “Man, I really needed to talk about this stuff, and I feel better now. Thanks for listening.” I then felt led to pray for this person on the phone, which he deeply appreciated. We often forget that God is always already working in the life of every person around you, trying to move them toward more healing, more freedom, more peace, and more joy. And if we have eyes to see and ears to hear, if we are awake to God’s presence in our everyday lives, then God empowers us to join in what he is already doing in their lives by blessing them. Isn’t that incredible?

But we must be tuned-in to what God is doing, and we must pay attention to God promptings. So, how do we do that? Well, the most important way is through prayer. Prayer is simply an ongoing conversation with God in which we both speak and listen. We can talk to God just like we talk to anyone else, and he wants us to pour out hearts. But we can also listen by meditating on scripture. God speaks to us as we read the Bible, and when we hear God’s still small voice nudging, prompting, convicting, or encouraging, we can ponder it in our hearts and reflect on it with our minds. While there are many different ways to pray, we teach the ancient practice of lectio divina. You can learn about this by picking up my free booklet on the welcome center, “New Life in Christ,” or by going to our website and checking out the page, “Connect Online.” However, you chose to pray, the important thing is that you actually do it, because it’s the lifeblood of our relationship with God.

It’s so important, Paul says in 1 Thessalonians 5:17 to “pray without ceasing” and to “rejoice in all circumstances, for this is God’s will for you in Jesus Christ.” As you may know, I try to go to the Monastery of the Holy Spirit every year for spiritual retreat. The monks who live there take this call to pray without ceasing seriously, and they use the analogy of breathing. They say that speaking to God is like breathing out, and listening to God by meditating on scripture is like breathing in. And like breath, it is a necessity for spiritual life. This can be seen in their practice of “breath prayers.” For example, as they slowly breath in they say in their mind, “Lord” and as they exhale, they silently say, “have mercy.” Then, following the same pattern, “Christ / have mercy, Lord / have mercy.” The idea it to synchronize their breath with this prayer so that it becomes so natural they unconsciously do it even while they’re sleeping—they are learning to pray without ceasing. The main idea is that prayer is to the soul as breathing is to the body. And this is what keeps us awake, alert, paying attention to spiritual things; it’s what gives us eyes to see and ears to hear, as Jesus would say.

In the context of this message, the principle is simple: when you want to love people, when you want to live a life that regularly manifests the blessings of God in ways that help others, Jesus invites us to begin with prayer, which is precisely what HE does. Before Jesus even starts his earthly ministry around 30 years old, it says in Luke 4:1 that “Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness.” Why did the Holy Spirit lead him into the wilderness? To fast and PRAY.

Furthermore, when he had to make one of the most important decisions of his life regarding who to choose as his followers, it says in Luke 6 that “[Jesus] went out to the mountain to pray; and he spent the night in prayer to God.” It was only after praying all night that Jesus felt ready to choose the twelve disciples, not only to follow him as their rabbi, but to carry his message of salvation to the whole world after he ascended to heaven (vv. 12-16).

Every time Jesus made important decisions, regarding what to do, who to call, who to engage, who to disengage, how to reach people, and how to bless people, he started with prayer. In fact, Jesus didn’t just pray on occasion, he lived a life saturated in prayer, awake and responsive to the presence of God. And this is what he wants for us too because this is how we discover God’s will and find the wisdom, courage, and strength to carry it out.

Let’s look at all the things God does in prayer to help us bless others. First, God uses prayer to OPEN our hearts us to the leading of His Spirit, allowing us to tune into what He is already doing, and helping us to recognize the promptings to join Him in blessing others. This is our starting point, and why we are not just called to pray, but to BEGIN with prayer.

Second, as we continue in prayer, God will show us WHO to bless. He will bring people to mind and give us a desire to pray for them (reminding us that we need to pray for someone other than ourselves). And as you pray for someone, you start to see them differently—you start to see them as God sees them. And this gives you deeper understanding of their hurts, habits, and hang-ups, and, consequently, a better understanding of their needs. This evokes compassion and empowers us to listen to them without judgement (which is our topic for next week). As we see them from God’s perspective through the eyes of compassion, God cultivates a desire to want to bless them. (As a side note, this is why Jesus tells us to pray from our enemies. We often get tethered to an enemy in anger, resentment, and even hatred, all of which compels us to see him/her in a particularly bad light that makes compassion difficult if not impossible. This creates a kind of slavery that destroys us from the inside out. But if we obey Jesus and pray for our enemies, it can change the way we see them, and when anger gives way to compassion we are finally set free to live again.)

Third, when we pray, God show us HOW to bless the people. After opening us to the leading of the Holy Spirit, showing us who to bless, and helping us to see them through the eyes of compassion, God directs us in prayer regarding what to do. As I mentioned earlier, it could be as easy as sending a text message to say, “I am praying for you,” or inviting someone to lunch. The main point is that God directs us regarding when we should approach them, how we should engage them, and the ways we can bless them.

Finally, prayer connects us to the POWER of God that makes all this possible. We must always remember that blessing someone means being a conduit of GOD’S grace. In other words, I’m not the one blessing people, God is blessing them through me. And without this power, without this divine grace, our efforts will fall flat. Furthermore, the BIGGEST blessing that people experience through us, is not the specific thing we do like sending a message or listening without judgement, but the experience of drawing close to the presence of God. God works through our specific actions to give them the most transformative and life-giving blessing a person can receive—God gives them Himself. It’s important to remember that while we can do something to make someone’s day better, God can heal their heart and save their soul.

Notice how all the work of prayer happens in us for the benefit of others! I’m gonna say that again and I want you to let it sink in: All the work of prayer happens in us, and it’s for the benefit of others. [Which helps us to understand why Jesus said that if you try to save your life by focusing on yourself you lose it, but if you are willing to lose your life in service to others you gain it. Prayer is the tool that leads to this discovery, which is the secret of a happy life . . . but that’s for another message.] God uses prayer to change us so that we can bless others and change the world. Without prayer, none of these things are likely to happen, especially since God sometimes asks us to bless others in ways that make us uncomfortable. Again, it all hinges on our willingness to begin with prayer.

So how do we do it? How do we begin with prayer? Notice I didn’t ask: How should we pray? I have done various sermon series devoted to this topic that you can find on my YouTube channel, and there are many good books and devotionals on the topic too. Furthermore, I’ve already pointed you to the ancient practice of lectio divina. But what I want to focus on this morning is how to BEGIN with prayer. And to help you, I’ve provided a tool in your bulletin. For those watching online, I have posted the handout on our church Facebook page. It’s called, “The Art of Neighboring,” and it’s a great tool to get you thinking about who God may be calling you to bless.

You can start with your own neighborhood. The house in the center represents where you live, and the eight empty boxes represent the people who live around you. Write the names of those people in the empty boxes. If you don’t know their names, then you might want to find out. Go knock on their door and introduce yourself. Say something like, “We are neighbors and I just want to take a minute to introduce myself and let you know that I’m willing to help if you ever need anything.” If this suggestion makes you nervous, you can also Google them. But don’t get hung-up on geographical location. The goal is simply to write the names of 8 people that live close to you in the empty boxes. You can also use this tool in other areas of life, for example, at work with 8 of your closest co-workers, or in your basketball league, or in your civic club. Once you get these names written down, start praying for them every day.

Since this may be a challenge for you, I want to share three things that can help.

First, plan. I’m sure you’ve heard the old saying, “If you fail to plan, then you are planning to fail.” So, plan time every day to pray for the people on your neighbor map by setting a reminder in your phone or putting it on your calendar. Then pray for them by name. You may be thinking, “What if I don’t know them? How can I pray for someone I don’t know? Well, you can start by asking God to bless them.

Second, prepare: As you pray, ask God to prepare you to bless them. Ask God to help you notice them, to see them as he sees them. Ask God to make you sensitive to his promptings.

Third, ask God to show you how to bless them, to show you their needs, and to help you know when and how to offer acts of kindness.

In closing, I want to remind you of two things. The first is something that holocaust survivor, Corrie ten Boom said: “We never know how God will answer our prayers, but we can expect that He will get us involved in his plan for the answers.” In other words, God intends prayer to mobilize you so you can join him in blessing the world. If your prayer doesn’t lead to action, something is wrong. Second, remember that following Jesus isn’t meant to be comfortable, it’s meant to be life changing. So, when you start praying and God shows you who to bless and how to bless them, you must be willing to step out of your comfort zone. And that is the good news of the gospel today. Amen.  

Growing through Adversity

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Are you frustrated today? Dealing with some kind of a set-back? Remember, “Nothing beautiful comes without suffering” (Desmond Tutu). Countless stories, like that of Nelson Mandela, remind us that the path to deep joy and generosity of spirit, does not lead away from suffering but through it. While pain and conflict can certainly embitter us, if we don’t lose sight of God’s presence and the hope of redemption, we can find meaning in our suffering and it can ennoble us with greater wisdom and compassion. The most sure sign of this transformation is that we lose the compulsion to retaliate. Instead of returning insult for insult, we develop the capacity to put ourselves in the shoes of others long enough to ask, “What is possessing him to act this way?” While this does not mean that we abandon healthy boundaries and stop exercising wisdom when deciding whom to trust, it does help us surrender ego and exercise more empathy and wisdom when deciding how to move forward. Our kindness grows only when it is tested.

However, this transformation takes time (for most of us a long time), and this means that we not only need to cultivate compassion for others but also for ourselves as we repeatedly try to offer more mature responses in the face of difficulty.

For more on this topic: “Suffering and Adversity: Passing through Difficulties,” in The Book of Joy by Desmond Tutu & The Dalai Lama.

What the Resurrection Really Means: An Invitation to Discovery

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In 2013, I hired a guy named Casey to be the Worship Leadership for Shepherd’s Community UMC. My wife, Emma, and I became great friends with Casey and his wife, Cindy. Early on, they shared with us that they had lost a baby at birth, a little girl named Selah. Upon hearing this, I felt compassion but didn’t give it much thought until it came up in other conversations. From my perspective, their loss didn’t affect the way our friendship developed or how I saw them as people . . . until they invited me to a gathering called Compassionate Friends.

If you’re not familiar, Compassionate Friends is a support group at First United Methodist Church in Lakeland, FL for parents who have lost children of all ages. My first encounter with them was around Christmas time when I was asked to deliver a message for their holiday gathering. Casey, Cindy, and Emma were also asked to lead worship, so it was an opportunity to serve together. Upon arrival, I felt like a fish out of water. How could I possibly speak to this group of people when I didn’t share their unique loss? I was fearful of having no credibility or unintentionally offending them with presumption.

I am happy to say that all went well that night. However, the greatest blessing for me was the opportunity to gain a better understanding of my friends, Casey and Cindy. Prior to that night, I really didn’t get it. I did not understand the full significance of their losing a child, and how this event deeply shaped them as people. As I stepped into their world and watched them interact with others who were suffering a similar heartbreak, I began to understand an important part of their identity.

Has this ever happened to you? You thought you knew almost everything about someone but were missing something important. something that you could only discover by stepping into their world.

 

Resurrection as Disorienting

Well, this happened to the disciples too in their relationship with Jesus.

According to the gospels, Jesus told the disciples that he was going to die and be raised from the dead by God, but by all accounts, they just didn’t get it. It is not that resurrection was a completely foreign concept (it already had a history in their native religion, Judaism), but when Jesus talked about it they did not understand the significance of what he was saying. It did not seem to affect how they saw Jesus or how they lived their lives . . . until they discovered an empty tomb.

This was a confusing, disorienting, and terrifying discovery. Since we know the whole story as recorded in scripture, we tend to see the resurrection as the solution to all life’s problems, but this was not the case for the early Christians. Their experience of the empty tomb did not function as a solution but created a whole new set of problems that, up to that point, they did not have. At first, they did not understand what was happening—they did not get it.

 

The Original Ending of Mark

It is difficult for us to put ourselves in the shoes of the disciples. We forget that no one in the ancient world had their own copy of the Bible. We forget that there was a time when the early Christians did not have the New Testament because it had not been written yet. Furthermore, we forget how these books came to be, one at a time, and that even after they were written the early Christians had limited access to a few handwritten copies passed around in house-churches. For these reasons (and many more), it’s difficult for modern people to read the gospels from the perspective of their original audience. However, there is much to be learned by this imaginative effort.

For this article, I am most interested in the Gospel of Mark, which was the first gospel to be written. At the time of composition, there was no Matthew, Luke, or John. Furthermore, the oldest manuscripts of Mark end at chapter 16, verse 8. If you have a study Bible that is informed by modern scholarship, the textual notes will alert you to this fact as well as the two different endings that were added later.

For whatever reason, after the Gospel of Mark was written, the early church was not satisfied with its original ending. Thus, a short addition was added in which the women tell the disciples about the empty tomb and the resurrected Jesus appears to them. As time went on, this ending did not satisfy either, because the early church came back and added an even longer ending, which made it sound more like Matthew and Luke.

Remembering that there was a time when the earliest Christians only had one gospel, the Gospel of Mark, let us try to hear the original ending without filling-in the blanks with the additions or other gospels.

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid. [THE END.] (Mark 16:1-8).

Do you see why the church may have found this ending inadequate, especially since there were no other gospels to fill out the story? The truth is, we probably do not like this ending either. However, there is much to be learned if we try to imagine that we are hearing this gospel for the first time, that this is the only gospel we have, and that this is the only ending we have. What could this teach us about the meaning of Jesus’ resurrection?

 

Resurrection as Invitation

As mentioned above, the empty tomb by itself does not answer questions, it raises questions. According to the story in Mark, it evokes fear, amazement, and confusion, leaving the women stunned and asking, “What in the world is going on here?” The empty tomb and the claim that Jesus has been raised from the dead created a problem for the earliest witnesses. It apparently raised so many questions and evoked so much fear that they refused to tell anyone about it!

Knowing their initial response, the man in white apparel gives them further instruction: Go and tell the disciples, and then go to Galilee, because the risen Jesus goes ahead of you and “there you will see him, just as he told you.” If they want to see the risen Jesus, they must leave the empty tomb and go to where he is—ahead of them.

Importantly, Galilee is not a town or a city, but a region. It is the region where Jesus spent most of his time serving the poor, marginalized, vulnerable, and rejected. So, the angel seems to be saying: There is only one way for you to begin to understand the empty tomb, one way to begin to understand what resurrection might mean, one way to trade your fear for wisdom—to personally encounter the resurrected Jesus for yourself. And the only way that you can do this is to go where he went, to do what he did, and to serve who he served. If you do this, then you will encounter Jesus and will finally start to get it. By serving the friends of Jesus, you will come to know in the deepest part of your being that, somehow and in some way, Jesus is still alive and at work in this world.

As it was with the disciples, so it is with us.

However, just because the claim, “Jesus is alive,” strikes us as true does not mean that we have it all figured out. What is interesting about deep truth, wherever we find it, is that it creates a weird experience in which we believe that something is true, but we are not exactly sure how it is true. Why? Because the most profound truths of the universe are beyond human understanding, beyond human categories, language, and explanation. In this way, the dawning awareness that something is true serves as an invitation to a process of discovery in which we gradually get glimpses of what this truth might possibly mean.

According to the Gospel of Mark, this is what the divine messenger does for the women who discover the empty tomb, at least in the original ending. He doesn’t answer all their questions or give them miraculous knowledge. Rather, he invites them to a way of life in which they can (1) come to believe that the resurrection is in some sense true, and (2) enter a process of discovery that will help them see how it is true. In my own experience, when we gain this kind of deep insight through personal experience, how something is true can be surprising. It might be true in a way we never expected.

 

Challenge

When Christians say that Jesus was raised from the dead, they are saying that Jesus is still alive and at work in the world today. He is still out ahead of us with his friends, abiding with the poor, outcast, rejected, and vulnerable—with those who suffer. If we want to encounter the risen Christ, if we want to understand him and his resurrection, then we must go where he went, do what he did, and serve the people that he served. We must step into his world and see it as he does. This is the only way that anyone can make sense of the resurrection and truly come to believe it. Just like I could not really understand Casey and Cindy until I stepped into their world and served their friends, I cannot truly come to know Jesus and his resurrection until I imitate his life in ministry to his friends. It is in their eyes that we meet the risen Christ, come to believe that he is still alive today, and get glimpses of what this might possibly mean.

The resurrection is an invitation to a way of life that ends-up being a process of discovery.

 

Prayer

Gracious God, as I learn the stories of Jesus, empower me to go where he went, to do what he did, and to serve the people he served so that I may come to believe and understand his resurrection.

 

(This post is the fourteenth in a series of thirty-seven in conversation with the book Heart and Mind by Alexander John Shaia. Each post is a revised version of a sermon, which can be accessed on YouTube and iTunes.)

 

From Failure to Wisdom in the Safety of Forgiveness

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When he was two years old, Robert tried to take a bottle of milk out of the refrigerator. He lost his grip, and it spilled all over the kitchen floor. When his mother came into the kitchen, instead of yelling at him, giving him a lecture, or punishing him, she said, “Robert, I have rarely seen such a huge puddle of milk. Well, the damage has already been done. Would you like to get down and play in the milk for a few minutes before we clean it up?” Indeed, he did.

After a few minutes, his mother said, “You know, Robert, whenever you make a mess like this, eventually you have to clean it up and restore everything to its proper order. So, how would you like to do that? We could use a sponge, a towel, or a mop. Which do you prefer?” He chose the sponge and together they cleaned up the spilled milk.

His mother then said, “You know, what we have here is a failed experiment in how to effectively carry a big milk bottle with two tiny hands. Let’s go out in the back yard and fill the bottle with water and see if you can discover a way to carry it without dropping it.” The little boy learned that if he grasped the bottle at the top near the lip with both hands, he could carry it without dropping it.

What a wonderful lesson: In a safe environment, mistakes can be turned into learning opportunities.

What Robert didn’t realize until becoming an adult is that the way his mother treated him when he failed as a two-year-old had a big impact on his willingness to try new things and learn from his mistakes. This attitude, combined with a love of science, led him to become a famous research scientist who made several important medical breakthroughs. Trying something new, failing, learning, and trying again—it’s what scientific experiments are all about.[i]

 

Failing Jesus

The same is true of the moral life and the life of discipleship. All of us make bad decisions and do things we shouldn’t do. In the language of scripture, we have all sinned, we have all missed the mark.

Even Jesus’ firsts disciples missed the mark. Listen to what happens during the last hours of Jesus’ life as recorded in Mark 14 beginning with verse 17. Pay attention to Jesus’ comments regarding their failure.

When it was evening, he came with the twelve. And when they had taken their places and were eating, Jesus said, “Truly I tell you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him one after another, “Surely, not I?” He said to them, “It is one of the twelve, one who is dipping bread into the bowl with me. For the Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.”

While they were eating, he took a loaf of bread, and after blessing it he broke it, gave it to them, and said, “Take; this is my body.” Then he took a cup, and after giving thanks he gave it to them, and all of them drank from it. He said to them, “This is my blood of the covenant, which is poured out for many. Truly I tell you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”

When they had sung the hymn, they went out to the Mount of Olives. And Jesus said to them, “You will all become deserters; for it is written,

‘I will strike the shepherd,
and the sheep will be scattered.’

But after I am raised up, I will go before you to Galilee.” Peter said to him, “Even though all become deserters, I will not.” Jesus said to him, “Truly I tell you, this day, this very night, before the cock crows twice, you will deny me three times.” But he said vehemently, “Even though I must die with you, I will not deny you.” And all of them said the same.  (Mark 14:17-31, NRSV)

Despite their denials and promises to be faithful to the end, Jesus predicted that all the disciples would fail him. And they did. One would betray, one would deny, and all would become deserters.

 

Learning from Failure in the Safety of Forgiveness

What is most encouraging to me is that Jesus still invited all of them to join as friends in his final meal and to stay with him until his arrest. It’s like Jesus was saying, “I know that all of you are going to face some terribly difficult situations because of me, the intensity of which will outstrip your burgeoning faith. In your suffering, I know that you will cave to the pressure of sin, but I still love and forgive you. I still consider you friends.” So, he invited them to the table, talked about his own sacrifice for their sins (and the sins of the world), and promised that through their ongoing table fellowship he would continue to be present with them and offer forgiveness. Note what he didn’t say; he didn’t say, “You lousy group of men are going to betray, deny, and desert me, so I’m going to cut you off and find a new, more faithful group of friends.” Rather, knowing they would fail him, he said, “I love you, forgive you, and am going to stick with you.”

And if we keep reading, this is exactly what Jesus does. Most of you know the story. He is executed by the Romans, all the disciples fail him (as he predicted), and when he is raised from the dead and encounters them again for the first time, he is gracious. Can you imagine how the disciples must have felt in that first encounter? They knew what they had done a couple days earlier, and now they must look him in the eyes knowing what they did, and knowing that he knew what they did. But Jesus didn’t scold them, shame them, give them a lecture, or kick them to the curb for a new group of followers. Rather, he says, “I know you were in a difficult spot and failed me, but I have compassion for you and forgive you. If you will learn from your mistakes, then you can still play an essential role in my Father’s great rescue mission of this world.”

Did you get that? Jesus didn’t just forgive them, he called them to recommit and said, “You are still useful. Indeed, because of what you have been through, you may be more useful insofar as you can uniquely connect with others who share similar struggles.”

And this is exactly what Jesus does for us. He knows that we will fail him, especially when we are new in our faith, when we suffer, or when the challenges are fierce. But like Robert’s mother mentioned above, he gives us the safety of forgiveness, so we can learn from our mistakes, get better, and use what we have learned to help advance his mission in unique ways.

And forgiveness is crucial, because we cannot reflect on our mistakes and learn important lessons if we are stuck in guilt and shame. Guilt, shame, and self-recrimination rob us of our power to move forward in useful ways. Whereas forgiveness sets us free to ask important questions that help turn our mistakes into learning opportunities.

Questions like: What led up to my failure? What was going on in my life that made me vulnerable? What was the trigger that sent me over the edge? What could I have done to better prepare, to head it off at the pass, to diminish the intensity of the temptation instead of increasing it? How did my failure to properly deal with one temptation lead to others that were worse? What were the natural consequences for me and the people around me? What will this sin cost me? What can I learn so as not to fall into the same sin again? Now that I’ve messed-up, how can I make amends and move forward in ways that will make reconciliation more likely? How can I turn this mistake into an opportunity to get wiser, stronger, and more faithful? These are the kinds of questions that turn failures into learning opportunities that help us become better followers of Jesus.

 

How Failure Uniquely Equips Us to Help Others

When we truly take responsibility for own our failures, confess and sincerely seek forgiveness, let go of guilt and shame, critically reflect on our sin, and learn important lessons, then it not only benefits us but also others. Because now God can use us for very special purposes in his rescue mission of the world. Think about all the special ministries of the church that help bring healing to people that are hurting: divorce recovery groups led by people who have gone through divorce, addiction recovery groups led by recovering addicts, prison ministry led by ex-cons. It’s not that you must be divorced to help divorced people, or a recovering addict to help other addicts, or ex-cons to help those in prison, because we can all bear testimony to God’s forgiveness and encourage others in their healing. But we all know that it’s easier to connect with someone who has been through what we are going through. They seem to have more credibility and wisdom that uniquely applies to your situation. So, if you fail, receive forgiveness, learn important lessons, and rebuild your life, then you become particularly useful to God in helping others going through the same thing. It just might turn out that your mistake is what not only what was necessary for your transformation but also the transformation of someone else.

 

Implicating the Church

What is true of individuals is also true of the church since the church is full of people who struggle with sin. As is clearly illustrated by the Book of Revelation, entire churches, like individuals, can be unfaithful. We lose sight of our mission and turn inward and become self-serving. Instead of following Jesus into the future and partnering with him in new ministries, we get stuck reminiscing about the past and are blinded by a yearning for the good old days. Instead of asking how we can serve the mission of Jesus through the ministries of the church, we ask how the church can serve our personal preferences and agendas. Instead of producing fruitful ministries in God’s great rescue mission of the world, we become consumers of religious goods asking, “What have you done for me lately?” Instead of being gracious, loving, and hopefully, we become critical, negative, and pessimistic. In this way, we fail not only Jesus but also each other.  When we fail each other, we also fail all those in our community that desperately need us to practice what we preach, so they too can come to know Jesus as Lord and Savior. So, just as individuals need to confess their sin, let go of guilt and shame, deeply reflect on their failure, learn important lessons, and recommit to serving Gods great rescue of the world, the church needs to do the same—repeatedly.

 

Challenge

In conclusion, we all sin and fall short of God’s glory, individually and as a church. But Jesus offers forgiveness and the opportunity to convert our sin into wisdom, wisdom that will uniquely equip us to help others in God’s rescue mission of the world. So, confess your sins, receive forgiveness, leave shame and guilt behind, and take some time to deeply reflect on your failures without self-recrimination to learn how to be more faithful to God and helpful to others.

 

Prayer

Gracious God, forgive me of my sin and help me to forgive myself. Deliver me from guilt and shame, and teach me whatever lessons I need to learn to be a more faithful follower of Jesus and a healing voice for others.

 

(This post is the thirteenth in a series of thirty-seven in conversation with the book Heart and Mind by Alexander John Shaia. Each post is a revised version of a sermon, which can be accessed on YouTube and iTunes.)

 

[i] This story was taken from Jack Canfield, et. al., Chicken Soup for the Soul in the Classroom (Middle School Edition).

Dying to Live: Suffering for a Higher Purpose

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A few weeks ago, I was in the gym and noticed a guy working with a personal trainer. He was doing an abdominal circuit, and after a few supersets of planks and crunches he started groaning in pain. Now I work out, but my routine is not as intense because I have two simple goals: to not look fat in clothes, and to stay fit enough to surf. So, as I watched this guy, I thought, “Why would anyone submit themselves to this?” Then it occurred to me, he has different goals. Like my friends who do CrossFit, some people push themselves to the limit, enduring discomfort and pain, because they want to get in the best shape possible for their age and body type. If that were my goal, I would probably be doing the same.

Indeed, most of us are willing to make sacrifices and endure pain for a higher purpose. Think about the sacrifices that parents make for their children, that students make for a degree, that professionals make for their careers, that soldiers make for their country, or that missionaries make for the mission of Jesus.

 

Choosing Suffering for a Higher Purpose

All of us experience suffering that we don’t choose, and when this happens we try to stay close to God and do our best to handle it with faith and maturity. In the process, we hope to learn important lessons, grow spiritually, and become better people.

But not all suffering is forced upon us. Sometimes we choose it in service to a higher purpose. This is certainly true as we seek to follow Jesus, who says in Mark 8:34-35:

If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.

Jesus is saying that sometimes we are called to choose suffering, to carry a cross, to experience a kind of death. Furthermore, he teaches that there are at least two higher purposes that empower us to be obedient.

First, suffering can serve as a catalyst for our own spiritual transformation. It can help us become more compassionate, loving, kind, wise, strong, virtuous, and faithful. It can help us become more like Jesus. Part of what it means to be a follower of Jesus is to choose a life of self-sacrificial love.

I’ve heard countless testimonies of how people felt closer to God when going through suffering than in any other time of their life, and how God used their pain to change them in positive ways. While they didn’t necessarily enjoy the pain, they felt called to take-up a cross, and by faithfully carrying it became a better version of themselves. God expanded their capacity for compassion and gratitude, which helped them to live with more purpose, value, meaning, and joy. In short, when we are called to travel the road of suffering and are obedient, we can learn many lessons that make our lives better in the long run.

Second, God can use our suffering to help accomplish God’s great rescue mission of this world. The biggest source of inspiration for me in becoming a more faithful follower of Jesus has been other Christians. Not heroes of the faith, but ordinary men and women who handle great adversity and pain with grace, patience, and courage. These living and breathing examples of Christ inspire me to step-up my commitment and be more faithful in my own devotion and service. In this way, God uses our suffering, especially the way we move through it, to help and inspire others, which is one important way that God transforms the world.

In summary, if we are going to take-up our cross and follow Jesus, then we need a clear vision of a higher purpose, something that is compelling an inspiring, something that is bigger than ourselves. According to scripture, that higher purpose is spiritual transformation, which not only makes our own lives more meaningful but also makes us useful in God’s great rescue mission of this world.

The best example of this is Jesus himself. To accomplish his mission and serve the greater purposes of God, he was required to choose suffering. The gospels make clear that no one took Jesus’ life from him, but he willingly laid it down for the salvation of the world. This was so counterintuitive that Peter, one of his greatest disciples, refused to even consider the idea, pulling Jesus aside and rebuking him in private. Turning to his disciples, he scolded Peter: “Get behind me Satan! For you are setting your mind on human things not divine things” (Mark 8:31-33). Jesus continued by teaching the disciples that if they wanted a life worth living then they had to be willing to suffer, to take up a cross; that they must crucify their ego and completely surrender to God. And Jesus didn’t just teach this, he also lived it to the end, even to the point of death on a (literal) cross.

Following the example of Jesus, many others have witnessed to these truths about sacrifice and suffering. Think of all the biblical characters who illustrate the value of suffering for a higher purpose, people like Abraham, Mary, Peter, and Paul. Think also of the great cloud of witnesses throughout Christian history, culminating in our time with people like Dietrich Bonhoeffer, Mother Teresa, and Martin Luther King Jr. And think of all the faithful Christians with whom we have the privileged of sharing life even to this day.

As we learn and meditate on these stories and countless others, we get a clear vision of the higher purposes of discipleship, especially during seasons of suffering. They remind us of some essential truths:

  • God will not allow our suffering to last forever. It’s only for a season.
  • Our suffering is not meaningless, nor is it in vain. While God does not cause our suffering, he certainly finds ways to use it for our own transformation and that of the world.
  • God suffers with us, so we never face our pain alone.
  • God gives us everything we need to move through suffering with grace, maturity, and faithfulness, and when we fail God offers grace and forgiveness.
  • Our suffering will eventually give way to joy.

These are the promises of God that together generate a vision of a higher purpose that empowers us to choose the way of self-sacrificial love. Without them our suffering becomes meaningless and death-dealing. Without them we’ll never be able to faithfully follow Jesus during seasons of great suffering and learn the lessons therein.

 

The Dialectic of Suffering and Hope

All of this leads to an important truth: we should never collapse the tension in Christian life between suffering and hope, because that tension is creative and transformative.

It is true that all of us experience suffering, and part of what it means to be a Christian is to learn how to handle our suffering in a Christlike way. Wisdom teaches that we should expect suffering, so we can prepare for it. However, Christianity cannot be reduced to suffering, nor does it seek to glorify suffering in and of itself. It never has the last word in the Kingdom of God. There is never a cross without an empty tomb, never a death without a resurrection. Christianity is about the good news that love wins, life wins, God wins, and when we talk about the necessity of suffering it’s always in the context of God’s ultimate victory over sin, evil, and death. Therefore, as we anticipate and prepare for seasons of suffering, as we take-up our cross and follow Jesus, it’s important to remind ourselves of the higher purposes of God. Suffering without hope leads to an unproductive and death-dealing despair that has no place in the Kingdom of God. Likewise, hope without sacrifice leads to empty wishing, and joy without an honest acknowledgement of suffering leads to a kind of sentimentality that make it hard to take Christianity seriously.

True Christianity acknowledges the truth and importance of both suffering and hope, holding them in productive tension. As we live in this tension, as well as that of law and grace and love and justice, God recreates us in the image of Jesus and gives us the possibility of a truly good life.

 

Challenge

Remember the words of Jesus: “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.”

Where do you find yourself in all of this? Is God calling you to something higher? Is there a sacrifice you need to make or a season of suffering you need to endure to achieve the higher purposes of God? Do you need to get into recovery, spend some time grieving losses in therapy, do some painful emotional work with your spouse or kids, give-up something that is blocking your own spiritual growth, sacrifice more time for deeper spiritual practice, or make a major decision that you’ve putting off too long?

We are all in different places on the disciples’ path, and God calls us to different seasons at different times. Only you know what God is calling you to do. In your own discernment process, remember that God is with you, and that if you stay close to Jesus and move forward with faith then your suffering will not be in vain. God will use it to transform you and others. Remember the promises of God and allow the hope transmitted therein to give you want you need to keep moving forward in ways that are life-giving and productive.

 

Prayer

Gracious God, show me your will, and give me the courage to carry it out, even if it requires taking up a cross.

 

(This post is the twelfth in a series of thirty-seven in conversation with the book Heart and Mind by Alexander John Shaia. Each post is a revised version of a sermon, which can be accessed on YouTube and iTunes.)