“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.” (Matthew 11:28-30)
I recently heard these familiar words of Jesus at a clergy retreat, but in a radically new way that continues to gnaw at me.
In the past, when considering this passage, I understood Jesus to be saying, “If you stick with me, I’ll help you with your problems and make life more bearable.” Commentators explain that Jesus may have been referring to a double yoke in which two animals walk side by side, pulling the same load. The analogy seems clear: Jesus walks beside you, helping bear your burdens. This is a comforting message for people feeling burned out and worn down. Most of us need rest, and not just rest for our bodies, but also for our souls.
So, I thought I knew what this passage meant. But God has a way of breaking through familiarity and turning what we think we know upside down. Hear the words again:
“For my yoke is easy and my burden is light.”
“. . . my burden is light.”
“. . . my burden is light.”
“In the beginning was the Word . . . . in him was life, and that life was the light of all people. The light shines in the darkness, and the darkness did not overcome it. (John 1:1, 4-5)
“You are the light of the world” (Matthew 5:14).
With a flash of insight, I heard a still small voice, “My burden is being light in a dark world.”
Followers of Jesus bear the burden of light. In a world where people can no longer distinguish the truth from a lie, we are called to honesty. In a world that venerates the arrogant, we are called to humility. In a world that worships the wealthy, we are called to love the poor. In a world where people sell their souls for power, we are called to take up a cross.
And this is exactly why Jesus was killed. Evil empires operate in darkness and Jesus is light. As the powers of this world nailed him to a cross, what they were really saying is, “Turn off that light!”
Not much has changed in this present darkness, and for those trying to follow Jesus as light in a dark world, it can feel like a heavy burden:
“See, I am sending you out like sheep into the midst of wolves . . . . they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me . . . . you will be hated by all because of my name.” (Matthew 10:16-18, 22)
If we embrace the alternative lifestyle of radical love, we will experience ridicule, rejection, and even abuse.
However, in the presence of Jesus we are promised that this burden will become light.
The burden is light because it’s a way of life characterized by surrender. Instead of constant grasping, striving, and achieving, Jesus says, “Let go.” Let go of control. Let go of expectations. Let go of trying to be good enough. Find ways to relax into the presence of God, to just be—be who you are and where you are, knowing that you are accepted by unconditional love.
This is where we find rest for our souls. This is where the burden is made light. This is where we become light.
But, paradoxically, surrender may be the hardest thing we ever have to do.
Learning to let go, to relax into the presence of God and just be, seems to run contrary to our very nature. The shift from a willful to a willing spirit is the very heart of conversion, and it cannot be accomplished by what often passes for prayer today—words carefully crafted to convince ourselves or others of what we already believe to be true. (Or, even worse, long, syrupy, cliché monologues intended to solicit approval from other churchy people.) No, a true renovation of the heart requires the kind of prayer that goes beyond words, the kind of prayer that helps us awaken to the presence of God, so we can relax into that presence and just be—be ourselves and be with God. A kind of prayer that puts us in touch with our soul, so we can listen in stillness, solitude, and quiet. Indeed, a difficult kind of prayer for frenetic hearts navigating a frenetic world.
So, while Jesus’ yoke might be easy, insofar as he helps us carry our burdens, the burden itself—being light in a dark world—is, paradoxically, heavy and light, hard and easy. And I’m not sure exactly what to do with that right now, except let it continue to gnaw at me.